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ato teaches at Hokkaido University’s Center for Ainu and Indigenous Studies in Sapporo, more than 400 kilometers to the south.But since 2011, he has directed an archaeological dig here at the site known as Hamanaka II.Many are descendants of the people who created the fish hooks, the dugout canoes, the salmon skin boots, the intricately carved knife handles and prayer sticks in the display cases.Kaizawa, the man talking to the high school students, is the great-grandson of a renowned 19th-century Ainu artist from Nibutani.he Ainu arrived at this moment of pride from prejudice, through adaptation, resilience, and the sheer stubbornness of human will.The little bear head in Kato’s hand represents their anchor to the past and their guide to the future, a stalwart companion, the immutable spirit of an epic journey.

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Internationally, the series aired on Fox Kids and on Pop Girl in the United Kingdom.

Kobayashi and other nationalists believe that all Japan belongs to just one founding ethnic group: the Japanese.

I haven’t met any nationalists on this trip, at least not that I know of.

He thinks earlier archaeologists misrepresented the dynamism and diversity of Rebun and the larger neighboring island of Hokkaido.

They simplified the past, lumping the story of the northern islands in with that of Honshu to the south.